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Luis Alberto Urrea
has written another
intriguing novel
with characteristic
humor, and deep
sympathy for the
characters he
creates. Inspired,
he claims, in part,
by eves-dropping on
the conversations of
his daughter and
friends, Into the
Beautiful North
is dedicated to his
daughter and there’s
no doubt he meant
the book for a
younger generation
of Latinas and
Latinos. It won’t
come as a surprise
to any reader that
the north is hardly
beautiful, and the
title carries the
ominous intimations
of Krackaur’s In
the Wild. There
are echoes of the
films “El Norte” and
“Sin Nombre” and
“Slumdog
Millionaire” as
well, and hundreds
of places where our
expectations as
readers are
subverted because we
wait for the bleak
and violent, the
gruesome and the
tragic yet the story
goes elsewhere. As
the mainstream media
floods its dwindling
audiences with the
fear of drug wars
and diseases and
poverty stricken
desperation seeping
over the border into
the north, Urrea
takes us in the
opposite direction,
toward an
understanding of
opposite
perspectives,
reversals of typical
opinions. The novel
is an Odyssey where
home is Mexico, the
border, the
underworld and the
dangerous obstacles
U.S. made.
With all his
expertise about
Tijuana and the
hardships of life in
the garbage of the
infamous Fausto
Gonzalez landfill,
we’d suspect a
bloodly encounter
for the naïve
adventures, Nayeli
and friends.
Instead we meet Don
Porfirio, who looks
down on the seagull
infested “black
mountain” and
declares: “Home…from
up there, you can
see America.”
Looking down on
America from the
glorious mountain
top of a mammoth
dump. Out of these
trash hills – and
out of the mountain
top cemetery with
its open graves,
comes the comical
Quixote type hero,
“El Atomiko,” a
graphic novel
fantasy, bizarre and
completely unlike
any urban hoodlum
we’ve met before.
There’s a double
edge to the simplest
of descriptive
passages in this
book such as this
one:
“They didn’t like
all these newcomers
who crowded their
streets and brought
dirt and panic…They
suspected all crimes
were inspired by
these people. All
drugs came with
them. Old people
remembered a day
when you could leave
your doors
unlocked…When you
knew all of your
neighbors. And
everyone kept an eye
out for one another.
Not now, not with
these aliens pouring
in from
everywhere.”
Urrea is talking
here, not about some
gated community U.S.
citizens; he’s
talking about the
“good citizens of
Tiuana “hurrying on
into their days”
with no time to
think about the
border - “an
abstraction to them
at best.”
The best of these
sorts of comic
reversals come on
the Mexican side of
the border. Once
into the “beautiful
north” the novel
travels across the
US and the author
can quietly and
gently mock American
culture from an
outsider’s
perspective. And
here again, at every
moment the danger
lurks, he steps away
– however
implausibly at times
- so the story can
continue without
stereotypical tragic
implications.
Unlike in Urrea’s
more significant and
more powerful
earlier novel,
The Hummingbird’s
Daughter (see
Latinostories.com
archives), the
story, however, gets
oversimplified and
trivial. In the
effort to avoid the
suspected ugly
possibilities, the
reader is always
thinking lie just
around the bend,
Urrea gets his
characters out of
numerous jams with
unlikely, even
cartoonish twists of
plot. The basic
story line itself
seems to fade away
halfway through the
book. The
“Travels with Tacho”
section as the
heroine and the gay
restaurant owner,
Tacho, tour the US
in the search for
Nayeli’s father is a
series of
observations
highlighting the
ridiculous vacuity
of American culture:
“Neyeli observed the
land in its
splendor.
7-Eleven, Subway.
Motel 6.
7-Eleven. 24 Hr.
Adult Superstore. 65
MPH.
7-Eleven. 29 Palms.
Carl’s Jr.
70 MPH. Super 8.
7-Eleven”
Other Chicano
writers have dealt
with the idea of a
journey toward self
recovery and the
establishing of a
true ethnic,
cultural identity,
but the pattern is
usually about
traveling south,
toward the Mexican
heritage and Latin
American
connections. This
book is about a
Mexican girl
traveling north to
find herself and
then a trip home
again. In some
ways, readers will
be reminded of
Cristina Garcia’s
Pilar from
Dreaming in Cuban,
because like
Pilar, Nayeli is
feisty and
intelligent and
truly likable, but
Pilar travels south
(in her case, Cuba),
as do the heroes of
most Chicano
fiction. Here, the
quest itself is
about going north
(into the “belly of
the beast” so to
speak) in order to
bring back men who
have abandoned the
little Mexican town
of Tres Camerones.
The odyssey will
take the young women
to the underworld of
the Tijuana slums,
across the labyrinth
of the border and
into the
complications and
adventures of US
prejudice and
ignorance and then
back home, warriors
ready to battle the
“bad men” like the
four hobbits
returning to the
shire, like Odysseus
against Penelope’s
suitors, like the
stars of the movie
that reverberates
throughout the
novel: “The
Magnificent
Seven.” In fact,
the book should be a
made into a movie
soon, that is if the
American public is
ready for a film
about Mexicans and
illegal immigration
that isn’t
preoccupied with
violence and blood,
that instead
satirizes both sides
of the border with
genuine sympathy and
humor. Late in the
novel, a man in the
hotel - a place
where Mexicans are
actually welcomed –
makes a point of
turning off the TV
when a scene comes
on depicting
Illegals climbing
over the border like
rats. Urrea, it
seems, is suggesting
something similar –
provoking readers to
turn off the
inaccurate portrayal
of Mexicans as
violent intruders.
The effect is a
novel that is both
light and humorous,
and while not the
dramatic statement
this writer is
capable of, at the
same time thought
provoking and well
worth reading.
John S. Christie is
Co-Editor of
Latino Boom: An
Anthology of U.S.
Latino Literature
and the author of
Latino Fiction and
the Modernist
Imagination.
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