For as
long as I can remember, I have
always been a sports fan. But before
I became a rabid aficionado of the
Dallas Cowboys, the Houston Astros
and the San Antonio Spurs, there was
lucha libre —Mexican-style
wrestling that for an 8-year-old boy
like me provided more drama, bravado
and excitement than I could ever
hope for at that young age.
I remember asking my dad for what
seemed like the thousandth time
after another bloody victory by my
hero, Mil Mascaras, if
wrestling was real. My dad would
smile at me and ask if I enjoyed the
match. I would reply "yes" with all
the enthusiasm a kid could muster,
to which he would always respond,
"Well then, that's all that really
matters, isn't it?"
Now, 40 years later, I'm
recalling those carefree memories of
my youth thanks to the publication
of "Mondo Lucha A Go-Go: The Bizarre
& Honorable World of Wild Mexican
Wrestling" by Dan Madigan. For those
of you who haven't been introduced
to lucha libre, which loosely
translated means free-style
fighting, it's wrestling with a
dramatic flair and solid back
stories for its masked luchadores
(fighters), not to be confused with
what Vince McMahon promotes on this
side of the border with World
Wrestling Entertainment (WWE).
The early chapters of the book
take the reader from the humble
beginnings of the sport to the
phenomenon it became in Mexico in
the early 1930s that exists even to
this date. The story is told in an
easy, conversational manner without
scholarly references or wrestling
gobbledygook. Subsequent chapters
give short biographies and fight
histories on some of the most famous
masked fighters in Mexico that
lucha libre has ever produced,
such as El Santo (the Saint),
El Demonio Azul (the Blue
Demon), and Mil Mascaras (A
Thousand Masks).
While lucha libre became
popular because of its high-flying
acrobatic leaps, fierce wrestling
holds and a clear distinction
between wrestlers fighting for good
or evil, it's the back stories that
every luchador brings into
the ring that give fans a greater
sense of "knowing" their wrestler
and rooting for his cause. Take, for
instance, Madigan's view on the
early beginnings of Mil Mascaras:
"The creation myth resembles that
of Spiderman or Captain America. The
hero is created out of tragic
happenstance and scientific
meddling. The story unfolds in a
European war-ravaged wasteland — the
body of a dead woman is found, and
in her arms she is still clutching
her baby, who is miraculously alive.
He is taken in by a group of
scientists using him as a secret
test subject in an experiment to
create a superhuman agent to some
day pit against aggressive foreign
powers."
Madigan generously sprinkles his
book with colorful pictures of
luchadores and their masks,
along with posters, photos,
wrestling cards, handbills and other
mementos that make the flamboyant
and exciting world of Mexican
wrestling come alive. The graphics
transcend any cultural or language
barriers, and produce a "wow" factor
that would delight any sports fan.
"Mondo Lucha A Go-Go" is a book
that is well worth its price in
photos alone and one that followers
of lucha libre will want for
their collection. Madigan attempts
to answer the age-old question on
whether the sport is real or fake,
but for me, my late dad's response
still holds true today and it
applies to this book as well: I
enjoyed it, and that's all that
really matters.